The Quiet Road

Blessed are the rich, for they shall inherit the earth

Matthew 5:5 | New Testament (Church of England edition, 2012)

Last night in London, police and bailiffs with the blessing of the Church of England and under orders from The City of London Corporation, evicted the Occupy protesters from the steps of St. Paul’s Cathedral. The protest camp which has been a fixture in central London for over four months sought to voice opposition to corporate greed. It was perhaps appropriate, therefore, that St. Paul’s Cathedral was the location they chose to voice that opposition. For surely there can be no greater example of the power of corporate greed to twist and pervert the society in which it manifests.

Roughly two thousand years ago, if we accept the version of history upon which the Christian Churches are based, Jesus Christ cast the money lenders and profiteers from the sacred grounds of the temple. One does not need to believe that to be historical fact to appreciate the symbolism of the story, and by extension to understand the stated values of Christianity. Personally I do not consider the bible to be a work of historical fact. However, and I really cannot stress this enough, I am not being critical when I make that judgement. Indeed, there’s a sense – and it’s a very real sense – in which I consider sacred mythopoetry, such as that found in the bible, to be more important than historical fact. It’s absolutely vital of course, to be aware of the differences between the two, but there’s no sense in which historical fact disproves or invalidates myth. They are two separate categories of knowledge and fulfil two very different functions.

Take, for example, the Christian story of The Last Supper. It is one of the most important stories in our culture (in the words of Gregory Bateson, “it’s all made of stories, you know”) and I think it is illuminating; genuinely illuminating; that even as western civilisation has lost touch with its mythology, so we have seen the destructive rise of fast food and McDonald’s culture. I’m not saying one caused the other; I’m saying that within our ecology of mind, a particular pattern is manifesting in a number of different ways. Bateson discussed the Last Supper in one of his lectures…

“Host / guest” relationships are more or less sacred all over the world, as far as I know. And are of course one of the reasons why, to go back to where we started, the bread and the wine happen to be sacred objects.

Don’t […] get it upside down. The bread and the wine are not sacred because they represent Christ’s body and blood. The bread and the wine are primarily sacred, because they are the staff of life; the staff of hospitality… of guests… of hosts… of health and all the rest of it. And so, secondarily, we equate them with Christ.

The sacredness is real. Whatever the mythology. The mythology is the poetical way of asserting the sacredness. And a very good poetical way of asserting it. But bread is sacred whether or not you accept the Christian myth. And so is wine. Unless you’re determined to eat plastic.

Gregory Bateson | Lecture on consciousness and psychopathology (approx 50 minutes in)

Anyway, my point is that there’s a whole baby/bathwater thing going on when we embrace secularism without finding an adequate replacement for those positive elements provided by our cultural mythopoetry. There’s no inherent reason for us to stop asserting the primary sacredness of bread and wine when we cease to believe in Jesus as the Son of God. Yet nonetheless, that’s precisely what we have done. And I don’t necessarily think the gains we’ve made are adequate compensation for our losses.

Worst of all though, is when the very people who have appointed themselves as guardians of our mythology are themselves its ultimate betrayers. Christ’s casting out of the money-lenders and profiteers is right up there with The Last Supper when it comes to important stories. It would be more than a little trite to suggest that Jesus was the original Occupy protester, but there are certainly parallels to be drawn. And although I have been critical of certain aspects of the Occupy Movement on this blog in the past, it’s always been constructive criticism. I very much share the majority of their goals and any critical comments from me are merely suggestions as to how I feel the movement might be more effective. Precisely because I want Occupy to be more effective.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Matthew 21:12-13 | King James Version

Matthew leaves us under no illusions as to whose side Jesus would have taken in last night’s eviction. And any member of Church of England clergy who believes that Christ would have been wearing a police uniform… or even the robes of the church… is guilty of staggering self delusion. Especially when you take a look at the list of those who offer “financial support” to St. Paul’s Cathedral.

Blessed are the rich (just pretend we didn’t say that, OK?)

A few weeks ago I visited the St. Paul’s Cathedral website and clicked on a page called “Our Supporters“. The page contained a lengthy list of corporate (and other) donors… those who had made substantial (in excess of UKP £50,000) financial contributions to the Cathedral. Some time over the past few weeks someone at St. Paul’s realised that this was bad Public Relations, given that they were soon to send the police to remove people from the Cathedral steps… people who were protesting against those very corporations. And so they removed the list of donors, replacing it with a bland statement of thanks to staff members past and present.

Talk about spineless! Here we have an organisation that claims to follow the path of a man who explicitly opposed the very practices they now indulge in (inviting the money-lenders into the temple). More than that, they clearly know it, which is why they have quietly removed their donor list. Unfortunately for them they were not entirely thorough. Although they have completely purged the list from their website, it appeared on the last page of their most recent newsletter (available as a PDF file). And just in case they decide to purge that too, I have reproduced the list in full here. I have highlighted a few names that I think are particularly interesting, though the entire list makes for illuminating reading…

The Dean and Chapter of St Paul’s Cathedral would like to thank all those who contributed to our £40 million campaign to conserve and restore St Paul’s Cathedral in celebration of the Cathedral’s 300th anniversary. We would specifically like to thank donors of £50,000 and over:

Robin Fleming and Family
Sir Paul and Lady Getty
The Garfield Weston Foundation
The City Bridge Trust
The St Paul’s Cathedral Trust in America
The Lennox Hannay Charitable Foundation
The Cadogan Charity
Lloyds TSB Group plc
An Independent Trust Associated with Barclays
City of London Corporation
City of London Endowment Trust
The Schroder Foundation
Goldman Sachs International
Mark Pigott OBE
The Wolfson Foundation
The Garfield Weston Trust for St Paul’s Cathedral
The Worshipful Company of Mercers
The Sunley Foundation
UBS Investment Bank
Mr Richard & Miss Clementine Hambro
McKinsey & Company
Roger Gabb
The Ernest Kleinwort Charitable Trust
CHK Charities Ltd
David Mayhew CBE
N M Rothschild & Sons Ltd
Sir Brian Williamson CBE
29th May 1961 Charitable Trust
Dr Yury Beylin
Brunswick Group
Mr and Mrs William R Miller CBE
Lennox and Wyfold Foundation
Hugh & Catherine Stevenson
Skandinaviska Enskilda Bank
Roger Carlsson
The Clothworkers’ Foundation
The Headley Trust
Nicholas Oppenheimer
Prudential Plc
Simon & Virginia Robertson
The Capital Group
Lexicon Partners
Slaughter & May
Barry Bateman
Charterhouse Capital Partners LLP
Cinven
Cognetas
Electra Partners LLP
Land Securities
Standard Chartered Plc
JP Morgan Cazenove
J.P. Morgan
Cantor Fitzgerald L.P
BGC Partners
Dulverton Trust
CMS Cameron McKenna LLP
The Freemasons’ Grand Charity
David Barnett
Len Blavatnik
Canary Wharf Group Plc
Lord Cockfield Memorial Trust
The Drapers’ Company
Man Group Plc Charitable Trust
London Stock Exchange
The Worshipful Company of Grocers
Stewart Newton
Sir David Walker
Sir Roger & Lady Gibbs
Sir Robert & Lady Finch
Peter and Stephanie Chapman
Fidelity UK Foundation
English Heritage
Wyfold Foundation
American Express
The Coutts Charitable Trust
The British Land Company Plc
HSBC Holdings Plc
Morden College
Aldgate & All Hallows Barking Exhibition Foundation
Jon B Lovelace
Richard & Ellen Sandor Family Foundation
The Scholl Foundation

And here’s the relevant page of the newsletter:

This time last year I published a piece over at Dorian’s site, On This Deity. It commemorated the final withdrawal – on this day in 1989 – of Soviet troops from Afghanistan and the end of that disastrous, bloody and futile invasion.

In my piece I draw the obvious parallels between the ill-fated Soviet occupation of that central Asian country and the modern US-led Western occupation. In both cases the stated reason for the invasion was to combat terrorism. In both cases the invaders believed they were liberating the people of Afghanistan from the clutches of an aggressive religious fundamentalism. In both cases the occupying forces went about trying to install relatively progressive policies: the insistence on a national legal system that would supersede tribal and Sharia laws; the promotion of greater equality for women (just as, if not more, aggressively pursued by the Soviet puppet regime than by the US puppet regime it should be noted); the establishment of secular health and education facilities; the de-politicisation and secularisation of the police force and civil administration.

All of these policies were pursued vigorously by the Soviet occupiers. Just as they have been by the western forces. And – I would suggest – with roughly the same level of success. Perhaps the current occupation has it slightly easier thanks to the relative lack of external support for the Afghan militants. Whatever aid being supplied to the Taliban opposition by dissident Saudis, sympathetic elements within the Pakistani security forces and Iranian smugglers is as nothing compared to the huge resources made available to the mujahideen by the CIA during the 1980s. Indeed, it was fairly obvious to the world that the United States was fighting a proxy war against the USSR in Afghanistan. They pumped money, weapons and military training personnel into Afghanistan on a massive scale and in so doing, they strengthened the ultra-reactionary Islamist elements within Afghan society. Those very same elements who are now killing US and other western troops today.

Rarely has the old adage about being careful what you wish for been so dramatically demonstrated in the arena of world affairs. The United States wished to turn the fundamentalist elements of Afghan society into a force capable of resisting a superpower. I suspect they no longer find Charlie Wilson’s War quite so clever.

Just as with the fall of the Soviet Union – an empire that was militarily over-extended and consumed from within by an economic system that was unfit for purpose – the United States must surely now face up to its own slow collapse. They are mired in debt that nobody sane believes will ever be repaid, and which is being aggressively ignored by both debtor and creditors alike in the mistaken belief that the elephant in the room can be trusted not to break the furniture so long as nobody talks about it. They are rapidly reaching the limits of their ability to intimidate the world with military power (how long before China decides to repossess the US 5th fleet in lieu of the money they are owed?) And while there is currently little sign of a wane in their cultural influence, that too can hardly be far away. On top of that, the rifts in US society – between their own religious fundamentalists and the besieged bastions of liberal secularism – threaten to rip the nation to pieces from within.

Just as the collapse of the Soviet Union cannot be blamed on their invasion of Afghanistan – the invasion functioned both as a symptom of that collapse and one contributing factor; so the US involvement in that nation will not, historically, be viewed as the reason for the decline of America. However, it will be heralded as an obvious symptom of western self-delusion and over-extension. And I suspect it will also be considered a contributing factor – albeit a relatively minor one, compared to our psychotic financial system and the inability of consumer capitalism to cope with resource depletion.

So today we pause to recall the final humiliation of the once proud Red Army. And we take a moment to look a few years into the future at that humiliation being mirrored on the other side of that old Cold War divide.

Today marks the 20th anniversary of the signing of the Maastricht Treaty. Oddly enough, there don’t appear to be any high-profile celebrations of this milestone. No fireworks, no street parties, no parades through streets lined with flag-waving children. Instead there’s an almost embarrassed silence. Certainly the Greeks are in no mood to party. Even if they were; what with sky-rocketing unemployment and an unprecedented increase in urban poverty; it’s unlikely they’d be in a position to spend much on bunting and streamers.

Here in Ireland the mood is similarly sombre. It seems like every week the news brings us a fresh story about poverty becoming more widespread, companies shedding jobs, or another public service becoming even less fit for purpose. And as bad as these stories tend to be, they are made even worse by the accompanying tales of bondholders syphoning yet more money from the pockets of those who never owed them anything. Or new government plans to inflict further suffering upon the vulnerable while trotting out insultingly transparent nonsense about why the wealthy are being coddled.

It would be entirely wrong to blame the disaster on Europe. The original goal of European integration was – as I wrote when I discussed the Maastricht Treaty over at On This Deity last year – a noble one. It was a well-conceived and entirely sensible response to half a century of conflict which had seen some of the worst atrocities in history perpetrated on European soil. After two world wars which had visited horrors upon the continent… the horrors of the trenches, the targeting of civilian populations in massive aerial bombing campaigns, and the concentration camps… after all that, Europe wanted peace. And they wanted to make sure it lasted.

Which is why, within a few short years of the end of second world war, Belgium, France, Germany, Italy, Luxembourg and the Netherlands signed a treaty that essentially marked the beginning of what was to become the European Union. It was a remarkable decision and even as the EU strains under the weight of morbidly obese financial institutions determined to bleed the continent dry while externalising their every mistake; and even as our political classes permit this obscene injustice – nay, encourage it; even now, despite all of these things, we should applaud that decision back in 1950 to set aside the enmities of the recent past and work towards a shared future.

And it’s fair to say that while mistakes were made in the decades that followed, the closer integration of the European economies was a positive development. There was a stability and a strength in the union. Resources were redistributed from wealthy areas to those suffering poverty. Human Rights were placed at the centre of the political agenda, and as internal borders began to dissolve, so did much of the distrust and suspicion that had festered in Europe for so many years. It didn’t disappear completely of course, and like so much of the gains made during those early decades, we seem determined to undo that particular achievement. Nonetheless, the original spirit of European Unity was a profoundly positive one, and we should work hard to salvage what we can of it, even as it is undermined by those who hijacked the European project for their own personal gain.

Which is the problem we face today. I’m not claiming that a united Europe was ever an explicitly socialist project, but it had at its heart a yearning for justice, for greater equality and for a kind of collective progress… a road that led away from poverty and war. That yearning is still there, but it has been sidelined by an unregulated rampant capitalism that threatens to destroy any good that emerged from half a century of work. Our political leaders – perhaps deliberately, perhaps through incompetence – have allowed a financial elite to infiltrate the corridors of European power and redirect the entire project. The European Union now works in their interests and explicitly against the interests of the majority of European citizens.

Instead of leading us away from poverty, we watch as wealth is drained from the general populace into the hands of reckless gamblers who lost their own money and then somehow convinced our representatives to give them ours. Instead of leading us away from conflict, we are forced to watch the rise of the Far Right in a number of European nations, to watch as suspicion of The Other sees a resurgence in our society, and to watch as the Irish and Greeks blame the crisis on an undemocratic French and German economic assault on their citizens, while Germans and French blame the crisis on the profligate spending of the peripheral nations. And all the while the real culprits continue to gather the spoils.

I have a quick word of advice for the German, Dutch and French populations… be very very careful how you handle this situation. Once the financial markets have bled Ireland, Greece and Portugal dry; once they have stripped our assets and plunged us even deeper into poverty; they will move on to fresh fields. There is no limit to the greed that has seen them subvert the political institutions of Europe. Out here on the periphery… we were just the softest targets; easy meat. Once they’ve picked our bones dry, they’ll move on to Spain and Italy. And then… then it’s your turn.

Which is why, in the end, there is a need for European Union now more than ever. Where once it was the horrors of the past we sought to escape; now we must unite to ward off the horrors of the future. This rampant capitalist beast cannot be tamed by Ireland. Or by Greece. Or by Portugal. Even together, the catastrophically weakened economies of the “bailed-out” nations simply can’t do anything about it. It’s not within our control. Sure, we could simply turn our backs on Europe altogether, and while I fear it may yet come to that; would it not be better to face down this destructive enemy rather than allow it to run roughshod over that original European ideal?

I’m not proposing some sort of radical pan-European anarcho-syndicalist revolution (as much as I’d like to see it happen, I’m realistic about the chances). Instead I’m simply proposing that Europe glance back 20 years to Maastricht. Even though the capitalist infiltration of our project began before that treaty, there’s a sense in which we were never more united than when we met in that Dutch town and pledged ourselves to a greater union. Hell, we even managed to drag the British tories along with us, which was no mean feat. So let’s try and recapture that sense of solidarity. Let’s realise that swallowing the lies of gangster capitalism will only impoverish us all in the longterm. And let’s unite once more to assert our togetherness in the face of an enemy that seeks to divide and conquer.

This time last year, on the anniversary of Bertrand Russell’s death, I published a piece celebrating his life and work over at On This Deity. Russell is rightly remembered for his work – in collaboration with Alfred North Whitehead – on the three volumes of Principia Mathematica (the book has since passed into the public domain and can be downloaded as a very chunky PDF file if you so wish… it’s currently available on rapidshare, or alternatively do a search for “Principia Mathematica PDF”).

However, while Principia Mathematica doubtlessly secured his place in the ranks of the Great Philosophers, it’s a highly technical and specialised book about the relationship between mathematics and formal logic. I recall flicking through it when I was a philosophy undergraduate and instantly deciding that unless I spent the majority of my three year degree immersed entirely in Principia Mathematica, I wouldn’t do it justice. And given that I was, at the time, more interested in gaining a broad overview of philosophy, rather than focussing on a single narrow aspect of the subject, I read a few bits and pieces about Principia Mathematica in Hospers (and other similar volumes) and pretty much left it at that.

However, it wasn’t long before I encountered the name Bertrand Russell once more. This time it was while I was eagerly devouring books on political philosophy… in particular left wing and anarchist political philosophy. So while to this day I’ve still not gotten around to reading Principia Mathematica, Russell’s Proposed Roads To Freedom: Socialism, Anarchism and Syndicalism was one of the more influential books on my intellectual development. The full text of Proposed Roads… can be read over at the University of Virginia Library website and is worth your while checking out.

Sadly, as I suggested when I was talking about the work of Pierre-Joseph Proudhon recently, the hopes and dreams of Russell in that near-century-old text have been comprehensively ignored by a society which has dedicated itself to the attempted gratification of individual desire through over-consumption. Russell called upon us to overcome these baser instincts and push ourselves onwards, towards a more just and free world. But as he said in Proposed Roads… (echoing the views of Proudhon, half a century earlier) the use of violence to achieve supposedly enlightened ends is almost always self-defeating. The achievement of a better world “requires a breadth of outlook and a comprehensiveness of understanding which are not easy to preserve amid a desperate contest”.

Which is why, as well as being the author of one of the seminal works in logical philosophy, Russell is also remembered for being a dedicated peace campaigner. As a founder-member and the organisation’s first President, he gave the Campaign for Nuclear Disarmament (CND) the intellectual legitimacy it needed to gain a critical mass. And even into his nineties he was active in the movement (as well as organising international opposition to America’s war in Vietnam). Russell firmly believed that humanity held within itself the ability to move past our aggressive selfishness. He saw clearly that violent competition in nature can be – and often is – tempered with a drive towards cooperation. And he felt that we have reached a point – thanks to technology and our global interconnectedness – where it has become imperative that this cooperative drive should now supersede our competitive instinct. Otherwise we risk destroying all we have achieved.

Russell was convinced that the overthrow of capitalism was necessary for us to achieve this evolution. But he was also convinced this could not be done with violence. At least, not if we wanted to replace it with something better. Of course, it’s difficult to see how it can be achieved non-violently, given how entrenched the power of the capitalists has become. However, as he was fond of saying… “we are obliged to give the matter some thought”.

It’s difficult to summon any enthusiasm to write about Irish politics at the moment. Over the past few months I’ve pretty much worn out all the words required to do the subject justice. There’s only so many times you can use words like “incompetent”, “craven”, “absurd” or “destructive” before they start to lose their impact. On top of that, the realisation that the fools and charlatans that comprise our political class have no intention of listening to reason, and are determined to persevere with ineffective policies, like punch-drunk bluebottles convinced they’ll somehow pass through the window if they just keep flying into the glass for long enough… well, it’s just disheartening.

Sometimes I look at a politician on the TV and my heart goes out to them with the same kind of melancholy sympathy that I feel when I see a clumsy child desperately trying to impress those around them with a plucky, if badly executed, attempt at sports. And then I remember that unlike the child in the local park, these men and women are in positions of power thanks to their ruthless ambition and willingness to deceive those around them. And they are being paid huge salaries to completely destroy this country. At that point my sympathy turns to anger and contempt. In Irish politics, as with the Hollywood film industry, people seem to fail upwards.

That “willingness to deceive” was on show again this week. Our Inglorious Leader, Enda Kenny, spent a few days at the World Economic Forum in Davos. I found myself calling to mind Stewart Lee’s stand-up routine in which he viciously skewers Top Gear and its presenters. In that splendid diatribe, he compares Richard Hammond to the obnoxious little kid we all knew from school who would hang out with the bullies, egging them on and squealing with laughter at their cruel jokes. It’s the sycophantic survival strategy of a coward. This week in Davos, Enda Kenny adopted that strategy. And just like the little coward at school, as soon as Kenny thinks he’s out of earshot of the bullying cabal he want so desperately to impress, he contradicts everything he’s said in their presence and pretends to be our best friend.

For those who have forgotten, let’s step back a couple of months to the weekend prior to our last budget. Enda Kenny appeared on our TV screens like a low budget horror film and gave his State of the Nation address. There’s an oft-quoted line from that speech…

Let me say this to you all: You are not responsible for the crisis.

He looked us straight in the eye when he told us that. It was almost as if he was being sincere. And let’s be clear; it’s the truth; the people of Ireland are not responsible for the current crisis (except in the sense that they voted for the gombeens who brought it upon us, and continue to do so… for that much they must bear responsibility). But whether Kenny believes it or not is open to interpretation. Because this week in Davos, to a rather different audience, he contradicted this position when he announced that the Irish people “went mad borrowing”. It was, he insisted, a collaboration “between people and banks” which created…

a system that spawned greed to a point where it just went out of control completely with a spectacular crash.

Once again, let’s be clear; throughout that dark period when this country was being ravaged by The Tiger, Enda Kenny and his Fine Gael cohort were the biggest cheerleaders of that greed. They weren’t on the opposition benches urging caution. They weren’t denouncing financial deregulation or tax cuts for the wealthy. Far from it! They were on their feet baying for more of the same. The tax cuts and the deregulation didn’t go far enough for Kenny and his ideologically blinded party. He wasn’t calling for The Tiger to be tamed, he was demanding we throw more meat into it’s gaping maw.

Certainly there was a culture of greed spawned in Ireland during those years, but it was spawned at the top and rampaged downwards doing more damage the further it got from those who unleashed it. And the evidence of this is that most of those at the top are not being badly affected by the crisis that is plunging the bottom tier into poverty. And the evidence that this injustice is still being supported by Kenny and his ilk can be seen in the budgetary policy that cuts disability benefit, the winter fuel allowance, child benefit and back-to-school allowances; money that helps keep poorer heads just above water; while drawing a high ring-fence around the wealth of those at the top. All the while his party fills the media with stories that blame the public service and try to make villains of the unemployed rather than those who landed them there.

When Kenny speaks to a gathering of international financiers and political leaders, he immediately falls back on blaming the Irish people for his woes. As though they are his woes in the first place. As though he’s feeling any of the financial pain he and the rest of the political class are inflicting upon the people – not just in Ireland, but elsewhere around the world. It’s the riff-raff that are the problem, he insists. If only they’d have the good grace to go away and keep quiet, then decent people like you and me – here he raises his champagne flute in acknowledgement of his well-fed dinner companions – could get on with the serious work of consuming our lobster salad.

And it goes without saying that once he’d blamed the financial crisis on the reckless greed of the Irish people, he immediately backtracked when confronted by the Irish media. “Our people have been the victims of this situation”, he told an interviewer. So are we the victims? Or are we the mad borrowers, Enda? Are we responsible for the crisis or not? It seems he needs to know what the questioner wants to hear before he can answer those questions.

Let’s get one thing straight. Many Irish people did borrow too much during the boom. In fact, as The Guardian pointed out earlier this week, 15 individuals alone owe Anglo-Irish Bank over half a billion euro each. I guess they’re Irish people all right. But it’s hardly fair to describe them as The Irish People. Certainly I don’t recall borrowing €500 million, and none of my friends or family did. And I doubt any of my neighbours did either, though I suppose they could be keeping it to themselves.

The reality is; it was a small number of politicians, bankers and property developers who created the Irish crisis. And they were eagerly encouraged by European banks and other international financial institutions who bought into the bizarre fiction that the Celtic Tiger could somehow live forever. It was they who destroyed this country and not the unemployed, the disabled or the poor families living in negative equity who are now being hammered by a government determined to make anyone at all pay, other than those who morally should do.

It’s a travesty; an absolute nightmare of a problem. And Enda Kenny’s two-faced attitude tells you all you need to know about the people who are supposed to be fixing it.